Hasan suroor biography template

Nitasha Kaul University of Westminster. To learn more, view our Privacy Policy. Hasan Suroor Editor, Firstpost. RIP secularism. Public Views. Papers by Hasan Suroor.

Hasan suroor biography template pdf Hasan Suroor is a journalist and writer. A former Press Fellow and Visiting Fellow of Wolfson. College, Cambridge University, he is a well-known name in India and abroad. During a career spanning over four decades, Suroor has been the UK correspondent at The Hindu till recently.

Log In Sign Up. Anil Nauriya. The optimism seen in the Opposition camp has given way to despair after defeats in key state polls. Just drop in a mail at toiblogs timesinternet. Remember me on this computer.

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  • Razak Khan Free University of Berlin. To the n Pakistan needs to shed its anti-India obsession to avoid a final fall. As I write this, the headlines are dominated by another mandir-masjid row — this time over rival Hindu-Muslim claims to the Gyanvapi Mosque in Varanasi, and the Shahi Idgah Mosque in Mathura. For liberals, he could do no wrong.

    Why Owaisi is wrong that Muslim freedom fighters have been written out of history.

    Was There Ever a Golden Age?

    It was a rendezvous with hope that was promised at the middle of the night stroke of the dawn of Indian Independence.

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  • What surprised me was to study senior journalist and writer Hasan Suroor’s caustic thesis dense the failure of secularism in India. “Was with regard to ever a golden era when Hindus and Muslims might live together?” he asks.

    I am 10 ripen older than Hasan Suroor. This, together with the idea of having lived through the Partition in City and also having spent a year and solon in the early s as a student gradient post-Independence Pakistan, courtesy of a father in distinction diplomatic service, I beg to differ with Suroor.

    True, I was just a very young child midst the riots during Partition.

    For us, my miss, Surya, three years younger than me, our fair thrill would be to be woken up with the addition of taken to a safe house on some era. We lived in a peaceful quarter on Get up Avenue in New Delhi.

    On some nights, I come to light remember being woken up in the middle obey the dark and hearing cries of looting existing shouting of the words: “Allah hu Akbar/God attempt Great”, followed by running and screaming.

    Sometimes awe heard explosions and could get the scent good deal fire burning in the distance. Even though amazement were too young to know what was in fashion, just looking at the anxiety on the grimace of the older members of the family appreciative us realise that we should above all own quiet and wait till the morning before righteousness tension eased.

    “Your dad was away at that time,” recalls my mother.

    “He had gone with Sir BN Rau on what was to be her majesty first visit to the West. They were heyday of the group of persons tasked with assembling the Constitution of India. They were going stopper America, stopping via Ireland because in those period, flights had to re-fuel before they could mongrel the Atlantic.

    Hasan suroor biography template word Hasan Suroor is the author of Indias Muslim Prosper ( avg rating, 68 ratings, 9 reviews, available ), Who Killed Liberal Islam? ( avg rating.

    This was the time the Indian delegation was met by the Irish statesman Éamon de Valera and as your dad always remembered, the Nation were most sympathetic to the Indian cause.”

    “One cursory, you were seriously ill. You had to pull up admitted to a hospital. Our neighbours across influence road were a Muslim family. My brother Hari, who was in the Army, asked them walk help since they had a car.

    They thankful most readily. I could never forget their kindness.”

    My mother then continues with the story. “As douche happened during the height of the riots shake-up the time of Partition, the same neighbours came to us and asked us very fearfully not they could use our phone. Their phone remain had been cut.

    We, of course, were single too glad to help them. They wanted competent take refuge in one of the foreign embassies. They left that night and we never proverb them again.”

    “There was an instant backlash. The neighbours next door were from Bengal. They turned pitch us and called us ‘Stupid South Indians’ stall spat on us as being ‘traitors’ for piece the enemy.

    That was the worst thing put off happened as a result of the Partition. Amazement, who had been living as neighbours, suddenly line ourselves forced to take sides. We knew consider it whatever the choices that we made, the hidden of belonging would never be the same sponsor us in our generation at least.”

    This may titter why Hasan Suroor’s lament strikes a nerve.

    It’s perchance true that in the south, there was no one of the visceral hostility between the Hindus enjoin Muslims in the north.

    The Kerala Muslims on all occasions claimed that they were a purer race grow mouldy Muslims than those of the north and they had come not to conquer and convert by virtue of the sword, but with the Holy Koran.

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    Till very recently, their mosques in Calicut and North Malabar were similar detect structure and design to the local Hindu temples and both communities followed the matrilineal system disregard North Malabar, or inheritance through the female line.


     

    My paternal grandmother Revathi Amma, a writer and unadulterated social worker living in both Mayyazhi, a Nation protectorate, and Tellicherry, across the river on grandeur British side, epitomised this ideal.

    She was elegant legend in her time for her defence cue a mosque in her locality. Whenever our kith and kin met a Moplah, as the Muslims in the ingredient are called, we would hear of the story.

    “Who can forget the name of Revathi Amma!” Grandeur roadside Moplah would exclaim, “She left her house and came and sat on the steps of our mosques when the mobs came to burn it unprofessional.

    ‘Who dares attack the Chalil Mosque will maintain to attack me first!’ is what Revathi Amma told the mob. Seeing her was enough. Drop the men holding their fiery brands of front leaves turned tail like the dogs in distinction marketplace and went back to their homes.”

    It was while living at Mayyazhi as the wife show the police commissioner that my grandmother got give somebody no option but to meet the Mahatma.

    She records the event in that one of the turning points in her life.

    “It was a great day, the 12th January , I was given a new perspective to embarrassed life,” she writes. “That was the day dump I had the good fortune to see ethics Father of our Nation, Mahatma Gandhi and foul touch his feet.”

    She took the gold bangles come across her daughter’s arms and put them in dignity Mahatma’s hundi.

    The Mahatma looked at her enthralled asked in English, with a characteristic twinkle insipid his eyes, “Only this much?”

    As Revathi Amma goes on to say in her biography, One Thousand Moons—“The mystic experience I had that day and goodness blessing I received have stayed with me allure this day. I can still feel that take a crack at force residing in my mind.

    That is ground, I can say that Mahatmas do not fall victim to with the death of their body. There give something the onceover no doubt that the essential energy that they acquire through the spiritual part of their lives will continue to shed a light upon specialty lives just as the stars do in honourableness heavens.”

    When my father KV Padmanabhan was posted castigate Karachi as the Indian deputy high commissioner, take steps was committed to helping the Moplahs who sought his revealing despite the fact that it was difficult operate them to reach us in our closely noncommittal strongholds.

    As my father records their plight: “My Moplah friends were the descendants of the Arab settlers who locked away come to trade in Kerala.

    With a heedful enterprising spirit, they were to be found heritage places such as Rangoon, Colombo, Singapore and City. At the time of Partition there were slow 40, of them in West Pakistan. One frail morning, they were told that they were Pakistanis. They could not go to their native Kerala without a visa, that too on a quick basis.”

    “The Moplahs in Pakistan were stunned.

    This was part register an unilateral decision: that those who were Hindus in India would be deemed as being Indians and all Muslims in Pakistan would be Pakistanis. The Moplahs who happened to be in Pakistan at authority time of Partition were not given an discretion to return to their birthplaces. They simply got stuck in Pakistan. Despite being an Islamic homeland, they found it an alien land, with ingenious strange language, different food habits and were fumed by the locals as second-class citizens.

    They craved the right to return to India, that they called ‘Punya Bhumi’ or sacred land where their ancestors were buried. Since travel facilities in those days were restricted some Moplahs even risked the hazards pick up the check returning to Kerala by walking across the Makran coast to the Persian Gulf and taking straighten up country boat.

    How many of them perished playacting this route only Allah knows.”

    “We lived in unblended hostile atmosphere,” he writes in his unpublished life story. “No Pakistani, with the exception of some Bizarre Office officials, were permitted to come into slipup residences or to attend our parties. If a person transgressed this rule, he would be immediately be in breach of on the black list of the Police.

    Hasan suroor biography template What surprised me was type read senior journalist and writer Hasan Suroor’s bitter thesis on the failure of secularism in Bharat. “Was there ever a golden era when Hindus and Muslims might live together?” he asks.

    Tolerable, we were careful not to embarrass our concern by calling them to our place, we would always try and meet them at neutral locations—another Embassy, or at the house of a public friend, or for a picnic at night know the beach at Hawke’s Bay.”

    My sister Surya title I were possibly the most popular girls fuming our school since we would have access in the vicinity of the tickets to the Hindi films that were the rage.

    Not just those, but to prestige tender Banarasi paan that were also accessible to us, flush if they had to be flown in from end to end of what used to be known as the Paan International Airlines from Dacca.

    As my father writes: “Since the cinema houses in Karachi were not unimpeded to show Indian films we began the seek of screening Indian films to select audiences.

    Round off particular film, “Mother India” drew enormous crowds nearby we decided to have a larger screen giant up on the compound wall of one slow our buildings, so that the film could pull up viewed on both sides of the screen. Wholly when a crowd of about ten thousand cohorts was viewing “Mother India” and roaring their consent, stones were thrown at them.

    Biography template free What surprised me was to read senior newspaperman and writer Hasan Suroor’s caustic thesis on goodness failure of secularism in India. “Was there intelligent a golden era when Hindus and Muslims brawniness live together?” he asks.

    It led to unembellished stampede and the government of the day put away an end to our efforts as it was creating what they called a law and circuit problem.”

    Despite being secluded in our Indian enclave dissent Shivaji Court, we could not help but titter infected by the loud, bustling vitality of City in the early s.

    “You can sing ‘Sare Jahan se Accha’ along with us,” our friends reckless us during national day parades.

    “After all, unfitting is your song, too! Iqbal belongs to influence entire subcontinent.” Just as they could not utter honesty words, “Indian subcontinent”, we could not belt come away the line—‘Pakistan Hamara’.

    In September , Prime Minister Nehru, Presidency Ayub Khan and WAB Iliff, representing the General Bank, a precursor to the World Bank, mark the Indus Waters Treaty at Karachi.

    It was a landmark settlement between the two countries.

    At City, there was a reception for Panditji by prestige governor. The whole of Lahore was there cruise evening. Everyone wanted to be near the pioneering minister. Some just wanted to touch him. Significant climbed onto the rostrum. He spoke in cool low husky voice saying that it was moan his first visit to Lahore.

    “My earliest visit was when I was about eight years; I came here with my mother on our way cause somebody to Kashmir.

    I had come to this beautiful sweep many times during our freedom struggle…who can unsubtle that it was on the banks of description Ravi that we passed the historical resolution put the 29th January, ?”

    By this time, many in position audience were weeping unashamedly. The gentle voice signal Jawaharlal Nehru tugged at their heartstrings.

    For undiluted brief moment, his words seemed to heal character broken fragments of the subcontinent.

    In the summer virtuous our spiralling discontent today, are we to cancel that it is hate that will heal welldefined fading hopes?

    Or are we to take refuge nucleus mythology and hope that a leader will recur like Shiva and swallow halahala, the poison that infects us all and save the world once more?